Teori Hermeneutika Hans-Georg Gadamer dan Relevansinya terhadap Hadis Sujud Istri kepada Suami: Penelitian

Muhammad Royyan Faqih Azhary; Mohammad Iqram bin Ligi; Mohammad Hamsa Fauriz

doi:10.31004/jerkin.v3i4.982

Authors

Muhammad Royyan Faqih Azhary Ma’had Aly Hasyim Asy’ari Tebuireng Jombang
Mohammad Iqram bin Ligi Ma’had Aly Hasyim Asy’ari Tebuireng Jombang
Mohammad Hamsa Fauriz Ma’had Aly Hasyim Asy’ari Tebuireng Jombang

DOI:

https://doi.org/10.31004/jerkin.v3i4.982

Keywords:

Gadamerian Hermeneutics, Hadith on Wife's Prostration, Hadith and Gender, Contextualization of Hadith, Hermeneutical Study of Hadith

Abstract

This article examines the relevance of Hans-Georg Gadamer's hermeneutic theory in understanding the hadith concerning the wife's prostration to her husband. This hadith is often considered to contain gender bias or even be misogynistic. Through Gadamer's hermeneutic approach, which emphasizes the fusion of horizons between the text and the reader's context, the article highlights the importance of an interpretation that involves historical awareness and contemporary ethical reflection. The study employs a qualitative, library-based method by analyzing hadiths from Sunan Ibn Mājah and Sunan al-Tirmidhi. The hermeneutic theory is drawn from Gadamer’s Truth and Method, along with other relevant literature. The analysis shows that the interpretation of this hadith cannot be separated from the social context in which it was spoken and that its meaning can be reinterpreted constructively within an ethical framework of gender-equitable relationships. Thus, Gadamer's hermeneutics offers a critical and contextual alternative approach in hadith studies.

References

Abdullah, M. Amin. Multidisiplin, Interdisiplin, & Transdisiplin: Metode Studi Agama & Studi Islam di Era Kontemporer. Yogyakarta: Ib Pustaka, 2020.

al-Baihaqī, Aḥmad ibn al-Ḥusayn. Sunan al-Kubrā. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dār al-Kutub al-ʿIlmiyyah, 2003.

al-Būṭī, Muhammad Sa‘īd Ramaḍān. Insāniyyah al-Islām. Beirut: Dār al-Fikr, 2000.

al-Qaraḍāwī, Yusuf. Fatāwā Mu‘āṣirah. Beirut: Dār al-Qalam, 1998.

al-Samarqandī, Abū al-Layth. Tanbīh al-Ghāfilīn. Edited by Muḥammad Nāṣir al-Dīn al-Albānī. Beirut: Dār Ibn Ḥazm, 2004.

al-Suyūṭī, Jalāl al-Dīn. al-Itqān fī ‘Ulūm al-Ḥadīth. Beirut: Dār al-Fikr.

al-Syaukānī, Muḥammad ibn ʿAlī. Nail al-Awṭār Sharḥ Muntaqā al-Akhbār. Edited by Maḥmūd Maṭrajī. Beirut: Dār Ibn Ḥazm, 2006.

al-Tirmiżī, Muḥammad ibn ‘Īsā. Sunan al-Tirmiżī. Beirut: Dār al-Fikr.

al-Tirmiżī. Sunan al-Tirmiżī. Edited by Aḥmad Muḥammad Shākir. Beirut: Dār Iḥyāʾ al-Turāth al-‘Arabī.

al-Zuḥaylī, Wahbah. al-Fiqh al-Islāmī wa Adillatuh. Damascus: Dār al-Fikr, 1997.

Arif Noor, Fu’ad. “Pendekatan Integratif dalam Studi Islam.” Cakrawala 13, no. 1 (2018).

Bertens, K. Filsafat Barat Abad XX. Jakarta: Gramedia, 1983.

Gadamer, Hans-Georg. Truth and Method. Translated by Joel Weinsheimer and Donald G. Marshall. New York: Continuum, 2004.

Gusmão, Martinho G. da Silva. Wacana Hermeneutik dalam Penelitian Ilmu Sosial dan Keagamaan. Yogyakarta: Kanisius, 2012.

Ibn Mājah. Sunan Ibn Mājah. Beirut: Dār al-Fikr.

Ibn Qayyim al-Jawziyyah. Rawḍat al-Muḥibbīn wa Nuzhat al-Musytāqīn. Beirut: Dār al-Kutub al-‘Ilmiyyah, 1996.

Ibn Taymiyyah. Majmū‘ al-Fatāwā. Maktabah Ibn Taymiyyah.

Irsyadunnas. “Hermeneutika Gadamer dan Amina Wadud dalam Penafsiran Ayat-Ayat Gender.” Jurnal Studi Gender dan Anak 8, no. 2 (2018).

Mernissi, Fatima. The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. Translated by Mary Jo Lakeland. Reading: Addison-Wesley, 1991.

Mernissi, Fatima. Women and Islam: An Historical and Theological Enquiry. Oxford: Basil Blackwell, 1991.

Nasir, Ridlwan. Asbāb al-Wurūd Hadis Nabi. Yogyakarta: Pustaka Pelajar, 2008.

Palmer, Richard E. Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston: Northwestern University Press, 2005.

Raharjo, Fajar Fauzi. “Pengilmuan Islam Kuntowijoyo dan Aplikasinya dalam Pengembangan Pembelajaran Pendidikan Agama Islam di Perguruan Tinggi Umum.” Jurnal Al-Gazali 1, no. 2 (2018).

Rahman, Fazlur. “Interpreting the Qur’an.” Inquiry, May 1986.

Rofiq. “Hadis Perempuan, Anjing dan Keledai: Telaah Maqāṣidī atas Hadis Perspektif Gender.” Jurnal Studi Ilmu-Ilmu al-Qur’an dan Hadis 16, no. 1 (2015).

Saleh, Ahmad Syukri. Metodologi Tafsir Al-Qur’an Kontemporer dalam Pandangan Fazlur Rahman. Jakarta: Sulthan Thaha Press, 2007.

Sunarto. “Gadamer dan Hermeneutika Filosofis.” n.d.

Sunarto. Wacana Gender: Analisis Kritis terhadap Dominasi Laki-laki dalam Wacana Keagamaan. Yogyakarta: Pilar Media, 2009.

Sya‘rani. “Tafsir Kontekstual Talbi dan Amina Wadud dalam Perspektif Hermeneutika Gadamer.” Tafsir: Jurnal Ilmu Al-Qur’an dan Tafsir 2, no. 1 (2014).

Syamsuddin, Sahiron. Hermeneutika dan Pengembangan Ulumul Qur’an. Yogyakarta: Teras, 2007.

Yulanda, Atika. “Epistemologi Keilmuan Integratif-Interkonektif M. Amin Abdullah dan Implementasinya dalam Keilmuan Islam.” TAJDID: Jurnal Ilmu Ushuluddin 18, no. 1 (2020).