Integration of Hadith Values in Psychotherapy: Efforts to Build Mental Health Based on Islamic Spirituality: Penelitian

Irfan Padlian Syah; Ahmad Furqon Al Mubarok

doi:10.31004/jerkin.v4i2.2817

Authors

Irfan Padlian Syah Sultan Maulana Hasanuddin State Islamic University
Ahmad Furqon Al Mubarok Syarif Hidayatullah Statet Islamic University

DOI:

https://doi.org/10.31004/jerkin.v4i2.2817

Keywords:

Integration, Psychotherapy, Thematic Hadith.

Abstract

This research aims to find out the expression of the hadith about psychotherapy and find out what psychotherapy was taught by the Prophet. This research adopts a thematic method in analyzing contemporary hadiths, as well as applying theories developed from data through a grounded theory approach. Islamic psychotherapy is the process of healing and handling various diseases, both mental, spiritual, moral, and physical, which is carried out based on the instructions of the Qur'an and the Sunnah of the Prophet. The therapy taught by the Prophet is full of wisdom and benefits. This therapy is not only effective for curing liver disease, but it can also address physical problems. The peculiarity of the Prophet's therapy lies in the fact that it does not require large costs, but only requires knowledge and is done consistently to experience extraordinary results. Some of the therapeutic models carried out by the Prophet include: ablution, prayer, fasting, zakat/alms, hajj, istighfar, and prayer, and perhaps many other therapies taught by the Prophet.

References

Abdullah, Salami, Nasution, F., & Moenawar. (2022). Psikoterapi dalam Perspektif Al Qur’an dan Hadits. Jurnal Ilmiah Guru Madrasah, 1(2), 66–82. https://doi.org/10.69548/jigm.v1i2.8

Bukhāriy, A. ʻAbdillāh M. ibn I. ibn I. ibn al-M. al-J. al-. (1422). al-Jāmiʻ al-Musnad al-Ṣaḥīḥ al-Mukhtaṣar min Umūr Rasūl Allāh Ṣallā Allāh ʻalaih wasallam wa Sunanih wa Ayyāmih (M. Z. ibn N. al- Nāṣir (ed.); Vols. 1–9). Dār Ṭauq al-Najāt. https://shamela.ws/book/1681

Chaplin, J. P. (1999). Dictionary of Psychology (K. Kartono (trans.)).

Dewi, D. R. (2021). Psikoterapi dalam Perspektif HHHadis (Studi atas Pemikiran Muhammad Utsman Najati) [UIN Sunan Kalijaga Yogyakarta]. https://digilib.uin-suka.ac.id/id/eprint/44862/1/17105050017_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf

Glaser, B. G., & Anselm L, S. (2015). The Discovery of Grounded Theory: Strategies for Qualitative Research. http://www.sxf.uevora.pt/wp-content/uploads/2013/03/Glaser_1967.pdf

Hawari, D. (2002). Dimensi Religi dalam Praktek Psikiatri dan Psikologi. FKUI.

Ibn al-Ḥajjāj, M. (1955). al-Musnad al-Ṣaḥīḥ al-Mukhtaṣar bi Naql al-ʻAdl ʻan al-ʻAdl ilā Rasūl Allāh Ṣallā Allāh ʻalaih wasallam (M. F. ʻAbd al-Bāqī (ed.); Vols. 1–5). Dār Iḥyā’ al-Turāṡ al-ʻArabiy. https://shamela.ws/book/1727

Ibn Mājah, A. ʻAbdillāh M. ibn Y. (2009). Sunan ibn Mājah (S. al-Arna’ūṭ, ʻĀdil Mursyid, & ʻAbd al-Laṭīf Haraz Allāh (eds.); Vols. 1–5). Dār al-Risālah al-ʻālamiyyah. https://shamela.ws/book/98138

Jaya, Y. (1994). Spiritual Islam dalam Menumbuhkembangkan Kepribadian dan Kesehatan Mental. PT. Remaja Rosda Karya Offset.

Kaheel, A. D. (2014). Rahasia Sunah Nabi (Kedua). Pustaka Al- Kautsar.

Mardiyanti, R. (2021). Terapi Ruqyah Sebagai Upaya Penyembuhan Mental Disorder (Study Kasus Ruqyah Ust. Mansur Desa Kenali Kec. Belalau Kab. :am[ung Barat). UIN Raden Intan Lampung.

Mujib, A., & Mudzakir, J. (2002). Nuansa-Nuansa Psikologi Islam (Kedua). Raja Granfindo Persada.

Mujib, A., & Mudzakkir, J. (2001). Nuansa-nuansa Psikologi Islam. PT. Raja Grafindo Persada.

Najati, U. (2000). Psikologi dalam Tinjauan Hadits Nabi (Keempat). Mustaqim.

Najib, E. A. (2005). Intisari (Mind. Body and Soul). PT. Intisari Mediatama.

Rahayu, T. (2009). Psikoterapi Perspektif Islam & Psikologi Kontemporer. UIN Malang Press.

Rajab, K. (2015). Psikologi Agama : Sebuah Model Psikoterapi Islam dalam Mewujudkan Kesehatan Mental. Seminar Nasional Bimbingan Dan Konseling Dan Konsorsium Keilmuan BK, November, 1–16. https://repository.uin-suska.ac.id/47502/1/PN 1.pdf

Saat, M. H. Bin. (2018). Model-Model Terapi Rasulullah (Studi Analisis terhadap Ayat-Ayat Al-Qur’an dan Hadits-Hadits Rasulullah) [UIN Ar-Raniry]. In Universitas Islam Negeri Ar-Raniry. https://repository.ar-raniry.ac.id/2634/1/MODEL-MODEL TERAPI RASULULLAH (STUDI ANALISIS TERHADAP AYAT AL-QURAN DAN HADITS-HADITS RASULULLAH.pdf

Salim, A. H. A. (n.d.). Menyembuhkan Penyakit Jiwa dan Fisik.

Suhadi, M. (2014). Dasyatnya Shalat, Sabar, Syukur, Sedekah (Pertama).

Syadhi, K. A. (2012). Aku Rindu Naik Haji (Pertama). Aqwam.

Syah, I. P., & Alif, M. (2025). Hadith Review of the Phenomenon of Catcalling in the Public Sphere. International Journal of Islamic Educational Research, 2(2), 27–35. https://international.aripafi.or.id/index.php/IJIER/article/view/307/170

Tabrani, S. (2009). Mukjizat Sedekah (Pertama). Bintang Indonesia Jakarta.

Tirmiżiy, A. ʻĪsā M. ibn ʻĪsā ibn S. ibn M. al-Ḍaḥḥak al-. (1996). al-Jāmiʻ al-Kabīr (Sunan al-Tirmiżiy) (B. ʻAwad Maʻrūf (ed.); Vols. 1–6). Dār al-Garb al-Islāmiy PP - Beirut. https://shamela.ws/book/7895

Zahrani, M. (2005). Konseling Terapi. Gema Insani.